RESCHEDULED: April 20: Drawing the Isolated Mosque with Ziad Jamaleddine

Tuesday, April 20, 2021, 1:00 PM EST

Register for the Zoom webinar here.

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From the early nineteenth century onwards, the depiction and analysis of mosque architecture by Europeans, central to the Western discovery of the lands of Islam, has been heavily shaped by Orientalist visual constructs. From the exoticized but scenographic environments depicted by Orientalist painters to the later “scientific” and technical drawings produced by archaeologists and historian, the representation of mosque architecture has had deep impact on disciplinary understandings of these buildings. To trace this effect, this paper will analyze the evolution and reproduction of the plans of five historical mosques through their publication in several of the canonical survey texts of Islamic architecture produced by Western scholars in the nineteenth and twentieth centuries. Through this study of the shifts in each building’s representation, the paper will argue for a relationship between the purification and isolation of the drawing and the translation of the mosque into an idealized and timeless monument. Articulating this connection highlights the gaps of knowledge reproduced with these canonical texts and their impacts on the discipline of architecture.

This event is part of the series Re-Approaching Architecture of the Lands of Islam.

CANCELLED: March 31: Proto-Secular Spaces? Mapping Infidelity in the Poetry of ʿAṭṭār

CANCELLED: This event has been cancelled in support of the Graduate Workers of Columbia strike.

Wednesday, March 31, 2021, 4:10 PM-6:00 PM EST

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In this Colloquium, Cyrus Ali Zargar will discuss his article entitled "Sober in Mecca, Drunk in Byzantium: Antinomian Space in the Poetry of ʿAṭṭār."

Like other classical Persian Sufi poets, ʿAṭṭār takes interest in spaces associated with infidelity: the tavern, ruins, monastery, church, and idol-temple. Subversive and even transformational, these spaces liberate the subject from, among other things, piety itself. This paper explores the idea that we might call such symbolic spaces “proto-secular.”

Learn more about the Adab Colloquium at MEI here.

If you are interested in attending this event please download the pre-circulated reading.

March 19: Of Waqfs and Worms: The Khalidiyya Through its Manuscript Notes

Friday, March 19, 2021, 1:00 PM-2:15 PM EST

Register for the Zoom webinar here.

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**due to daylight savings, the correct time for this event in Palestine is 7pm, 19 MAR 21**

Boris Liebrenz will give an introduction to documentary manuscript notes and their usefulness for the study of libraries such as the Khalidiya. As was customary in the book cultures of the Islamic world, the volumes in the Khalidiya are full of traces of their former lives. Notes of owners, readers, endowments, and the like connect its manuscripts with people, institutions, and traditions. Liebrenz will present pertinent examples, show the trajectories through which specific volumes ended up with the Khalidi family, and thus join the Khalidiya to the wider book culture of the region with roots that at times extended many centuries into the past.

After Liebrenz’s talk, Marina Rustow will give commentary. We will close with a Q&A session.

This conversation is part of the Center for Palestine Studies’ series Readings in the Khalidiyya which investigates new scholarly inquires into manuscript collections such as the Khalidiyya.

Boris Liebrenz studied history and Arabic philology at Leipzig University and is a research fellow at the Bibliotheca Arabica project. His publications explore documentary and manuscript sources from several eras, from early Arabic papyri to 18th-century merchant letters. His second book, Die Rifāʽīya aus Damaskus: Eine Privatbibliothek im osmanischen Syrien und ihr kulturelles Umfeld (Leiden: Brill, 2016), was awarded the Annemarie Schimmel Research Prize in 2017. Recent projects include an edited volume The History of Books and Collections through Manuscript Notes (special issue of the Journal of Islamic Manuscripts, 2018), The Waqf of a Physician in Late Mamluk Damascus (Berlin: EB, 2019), and a forthcoming edition and study of an Aleppine weaver’s notebook (with Kristina Richardson, to appear in the Bibliotheca Islamica series of the Orient Institut Beirut). After postdoctoral positions in Bonn, Berlin, and New York City, Liebrenz returned to Leipzig and the Bibliotheca Arabica and is working on the micro-historical sub-project Libraries between the Mamluk and Ottoman Era. His commitment, as well as his passion, is to unearth the history of manuscripts and collections, and to identify the people and institutions connected with them, through the wide variety of manuscript notes.

Marina Rustow is the Khedouri A. Zilkha Professor of Jewish Civilization in the Departments of Near Eastern Studies and History at Princeton University, Director of the Program in Near Eastern Studies and Director of the Princeton Geniza Lab. Rustow is a social historian of the medieval Middle East who works with a relatively neglected type of source: documents, especially sources from the Cairo Geniza, and with Arabic papyri and paper documents from other sources. Most of Rustow’s research has centered on Egypt and Syria from the tenth century to the fifteenth, with occasional forays into Europe and modernity. Rustow is the author of The Lost Archive: Traces of a Caliphate in a Cairo Synagogue (Princeton University Press, 2020), in which she tells the story of the lost archive of the Fatimid caliphate (909–1171) and invites us to reconsider the longstanding but mistaken consensus that before 1500 the dynasties of the Islamic Middle East produced few documents, and preserved even fewer.

For Rustow’s complete bio, click here.

Video Recording: Malcolm's Worldmaking Practice

On Monday, February 22, 2021, CSMS and the Shabazz Center hosted a discussion highlighting Malcolm X’s enduring vision at the intersections of Black radical power, Islam and global anti-imperialism. As we continue organizing around the movement for Black lives and strategize on how to build resilient communities in the wake of COVID-19, this discussion sought to highlight the relevance of Malcolm’s vision and worldmaking practice specifically within the tradition of liberation theology, as a modality through which he framed dynamics of power, inequity, and sovereignty. In exploring Malcolm’s local and global legacy through this lens, the event looked to use his framework to also aid in the decolonizing and reframing of the relationship between Columbia, the Harlem community and The Shabazz Center. The panelists included Prof. Hisham Aidi, Prof. Marc Lamont Hill, Najha Zigbi-Johnson, and was moderated by MA student Sumaiya Zama.